Works by Platti, Emilio Giuseppe, 1943‒2021 as author 80
ʿAbd al-Masīḥ al-Kindī on the Qurʾan
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Bible et sciences des religions : judaïsme, christianisme, islam
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Le Christ, deuxième Adam, dans le Kitāb al-Burhān attribué a Yaḥyā Ibn ʿAdī
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Christiaan van Nispen tot Sevenaer (15 mars 1938-12 mai 2016)
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Christian minorities in the Middle East in transition
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Le Coran et l'idéologie politique islamiste : Mawdûdî (1903-1979)
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Criteria for authenticity of Prophecy
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Da Saladino agli Ottomani : l'Egitto, le sue scuole islamiche e l'ortodossia sunnita
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De Graf à Griffith
Since my arrival in Cairo in September 1972, I have been in touch with Jesuit Father Samir Khalil (b. 1938), who was a major scholar in Arab Christian studies. At that time, these studies were a sub-f Since my arrival in Cairo in September 1972, I have been in touch with Jesuit Father Samir Khalil (b. 1938), who was a major scholar in Arab Christian studies. At that time, these studies were a sub-field in research on Middle Eastern Christians, especially those who spoke Coptic, Syriac, or Ethiopian. However, I progressively came to realize that as speakers of Arabic, these “Arab Christians” had a special status. In the process of their Arabicization, a process that took centuries, not only did they become part of the great Muslim-dominated Arab civilization, but they themselves participated in its construction. This development ended with Ibn Zurʿa (d. 398/1008), disciple of Yaḥyā b. ʿAdī (d. 363/974), who was the head of the School of Baghdad after the death of al-Fārābī (d. 339/950), and who had as his master the Christian scholar Abū Bišr Mattā (d. 328/940). This article traces the evolution of Arab Christian studies from Graf to Griffith over the last fifty years, and outlines the academic need to integrate these “Arab Christians” into the broader study of the Arab civilization.
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De Koran herontdekt
De afgelopen jaren is het wetenschappelijk onderzoek naar het ontstaan van de Koran en de vroege Islam in een stroomversnelling geraakt. Islamoloog en dominicaan Emilio Platti behandelt in dit boekje De afgelopen jaren is het wetenschappelijk onderzoek naar het ontstaan van de Koran en de vroege Islam in een stroomversnelling geraakt. Islamoloog en dominicaan Emilio Platti behandelt in dit boekje twee nieuwe belangrijke inzichten. Hij beschrijft de invloed van jodendom en christendom op de profeet Mohammed en de vroege islam. Daarnaast verduidelijkt Platti dat de algemeen aanvaarde tekst van de Koran (de textus receptus) vroegere versies kent die naar Mohammed zelf teruggaan. De auteur verduidelijkt de consequenties hiervan voor een beter begrip van de Koran en van de islam.
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Des Arabes chrétiens et le Coran : pérennité d'une polémique
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Dialogue avec les musulmans et annonce du Christ
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La doctrine des chrétiens d'après Abū ʿĪsā al-Warrāq dans son traité sur la Trinité
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Entre théologie et philosophie : des Arabes chrétiens dans l'œuvre de Shlomo Pines (1908-1990)
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Les fondamentaux de l'islam et le fondamentalisme contemporain
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Il contesto teologico dell'apprezzamento dell'islam di s. Tommaso
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L'image de l'islam chez le dominicain Vincent de Beauvais (m. 1264)
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Interreligious Dialogue from a Christian Perspective
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Islam… étrange ? : Au-delà des apparences, au cœur de l'acte d'"islam", acte de foi
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L'islamisme : forme moderne du radicalisme islamique
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"L'Entretien de la Sagesse" de Barhebræus
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"Maryam and her Son as a Sign for the worlds" "Holy Mary", a modern islamic tale of prophets
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Les objections de Abu ʿIsā al-Warrāq concernant I'incarnation et les réponses de Yaḥyā Ibn ʿAdī
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